Why was Puyi given special protection?

Why was Puyi given special protection?

After the founding of the People’s Republic of China, the privileges of the imperial family and aristocracy during the Qing Dynasty were supposed to have been completely denied,

restoration of honor and special protection were given to Emperor Puyi and the mellow imperial family. Why is that?

Sun Yat-sen’s “Republic of the Five Tribes”

In the early stages, the revolutionaries adopted an extreme Manchurianism that regarded the entire Manchu tribe as the enemy and eliminated all Manchus in order to overthrow the Qing dynasty.

Later, they shifted their conception of the nation to include the Manchu people. It was after the revolutionaries had eliminated the Manchu,

Manchu, and that this was because they realized the problem of what to do with the Manchu people. The late Manchu

Manchuria, the birthplace of the Manchu people, already had a large number of Han Chinese immigrants, and if they called for the elimination of the Manchu people, there would be a demand from among the Manchu people for a country of their own.

It is only natural that some of the Manchu would demand to have their own country if the Manchu were to be eliminated. However, to recognize the independence of the Manchu people would be to allow the partition of China.

However, recognizing the independence of the Manchu people would mean allowing the partition of China, and this was something that could never be allowed. Therefore, the revolutionaries

Therefore, the revolutionaries shifted to a policy of incorporating the Manchu people.

Han Chinese

It was the Manchus as a whole that the revolutionaries first set up as an enemy for the unity of the Han Chinese.

However, after they changed their policy to include the Manchu as Chinese citizens, the enemy was not the Manchu as a whole.

However, after the change of policy to include the Manchu as Chinese citizens, the enemy was not the Manchu as a whole, but the ruling class of the Manchu, the Manchu Qing court.

The Chinese were not interested in nationalism on a large scale.

The reason why China had to mobilize nationalism on a large scale to unite and deal with the national crisis was because of the anti-Japanese war.

The last time China had to mobilize nationalism on a large scale to unite and cope with a national crisis was during the Anti-Japanese War.

The enemy at this time was “Japanese imperialism” and the traitorous “Han Chinese” who collaborated with Japan.

The Party held the Han-Kankan trial and the

The Party held trials of kanjans and executed the big kanjans one after another. The trials were very arbitrary.

The trial was so arbitrary that those accused of treason could be sentenced to death even if there was insufficient evidence of treason. Those found to be Han-Kan were all ethnic groups within the ROC who had collaborated with the enemy.

special consideration

In the early stages, the Communist Party imposed bloody sanctions against rich farmers and Han Chinese under the name of People’s Tribunal.

However, the Communist Party had a special policy toward Puyi and other big Chinese wankers in Manchukuo. Puyi

Puyi and other important Manchukuo ministers were interned by the Soviet Union and extradited to China in 1950.

The majority of them were released after undergoing ideological reform at the Fushun War Criminal Control Center, and none were executed.

Puyi was released in 1959 under the first special pardon and also received civil rights. Puyi and his relatives are the Chinese government,

Puyi and his relatives received special consideration from the Chinese government, especially from Zhou Enlai, who took care of Puyi’s work after his release, took care of his second marriage, and invited Puyi’s wife, Hiro Saga

The Chinese government gave special consideration to Puyi and his relatives, especially to Zhou Enlai. Not only for Puyi, but also for the family of King Jung, Puyi’s family.

Puyi’s uncle Jae Tao became the representative of the Manchu people.

The Communist Party converted Puyi and made him a civic member of the Chinese People’s

The Communists wanted to create a nation-state that would unite the Manchu ruling class of the former Qing dynasty by transforming the Puyi and making him a citizen of the People’s Republic of China.

The enemy to be overthrown by the revolution was not the Manchu people, but the Manchu people. The enemy to be defeated by the revolution was not the Manchu people, but the Manchu ruling class.

The revolution was to set an example that the enemy to be defeated was not the Manchu people but the Manchu ruling class, and that even the former ruling class could become Chinese citizens if they were educated by the Communist Party.

Puyi was not only the emperor of the Qing Dynasty, but also the head of the Manchu tribe. If any member of the old ruling class, whether a Qing or a Manchu, sought Puyi’s identity, even if only a little, they would be forced to leave the country and return to China.

If even a few of the old ruling class, be they Qing imperialists or Manchu tribesmen, seek their identity in Puyi, this method will work effectively.

Jung- family

The positive evaluation of the Jung- family is largely due to the fact that the state has officially restored their honor,

The evaluation of all the works published in China on the Jung-Parents family is so similar that they are almost identical.

In other words, Puyi was a feudal lord. In other words, Puyi was educated in a feudalistic way, tried to be fed up, became a puppet emperor of Japan, and committed crimes.

He was a puppet emperor of Japan and committed crimes, but the Communist Party reformed him and he became a true human being and contributed to the nation after he was pardoned. Puyi

The story of Puyi Jie and Saga Hao has been established as a beautiful story of a couple who transcended national borders and fulfilled their love.

In order to overthrow the Qing Dynasty, they regarded the entire Manchu tribe as their enemy, and after the Min Kuo period, they regarded the Manchu ruling class as their enemy.

The Japanese government began to regard the Manchu ruling class as the enemy. And during the Sino-Japanese War, they regarded the Han Chinese, who had ties with Japan, as their enemy.

In the Sino-Japanese War, they always created a virtual enemy when it was necessary to unite the nation. The Chinese Communist Party, which had completed the unification of China, made Puyi a civic official as the final step.

In the final stage, the Chinese Communist Party restored Puyi’s honor as a civilian, and the former ruling class was completely taken in.

Xue -family

On the other hand, the Xue family was never given a chance to regain power.

The label was carried over into the Communist era and has remained unchanged until the present day. The Emperor

Puyi and the Xue family were restored to power, while those of the Xue family were imprisoned for counter-revolution or denounced as enemies of the people,

or denounced as enemies of the people, and suffered indescribable persecution until the end of the Cultural Revolution.

The Xue family was indescribably persecuted until the end of the Cultural Revolution. The relationship between the imperial family and Japan is as follows.

The relationship between the royal family and Japan was very deep, and among the royal families, the most well-known were the Zengi and Yoshiko Kawashima, the two members of the imperial family most known for their ties to Japan, died before the founding of the People’s Republic of China, and there was no way to have them reformed.

The reason for this may be that the most well-known members of the imperial family had no way to have their ideology changed.

Two families that had opposed Puyi’s abdication

The movement for the restoration of the Manchu people has developed rapidly in recent years. There has been a movement to reevaluate the cultural contributions of the Manchu to Chinese civilization.

While the outstanding emperors Kangxi, Yongzheng, and Qianlong are celebrated, there is also a great deal of interest in Last Emperor Puyi, and many works have been published.

The Manchu people’s cultural contribution to Chinese civilization has been reevaluated. Those who once hid their royalty

Those who once hid their royalty are now proud to proclaim it publicly. 

On the other hand, the reputation of Zenki, Kawashima Yoshiko, and others in China has been disgraceful as hankan, counter-revolutionary, and counter-revolutionary.

The state has not restored the honor of the imperial family.

The two families that had opposed Puyi’s abdication, the Jung-family and the Xue-family, were now completely different from each other.